Senate Committee Publications
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| Community Budget Issue Requests - Tracking Id #54FY0102 | |||||||||
| Trail and Park Development/City of Lake Butler | |||||||||
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| Requester: | Richard Tillis | Organization: | Cit y of Lake Butler | ||||||
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| Project Title: | Trail and Park Development/City of Lake Butler | Date Submitted: | 1/14/2002 11:50:03 AM | ||||||
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| Sponsors: | Richard Mitchell, Rod Smith | ||||||||
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| Statewide Interest: |   |   |   |   |   |   |   | ||
| Increased recreation and economic opportunity; development of portion of State trail system. | |||||||||
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| Recipient: | City of Lake Butler City Commission |   | Contact: | Richard Tillis |   | ||||
|   | 125 East Main Street |   | Contact Phone: | (386) 496-3401 |   | ||||
|   |   | Lake Butler 32054 |   |   |   |   |   | ||
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| Counties: | Union | ||||||||
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| Gov't Entity: | Yes | Private Organization (Profit/Not for Profit): |   |   | |||||
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| Project Description: |   |   |   |   |   |   |   | ||
| Construction of trail head park and development of 1.9 miles of trail | |||||||||
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| Measurable Outcome Anticipated: |   |   |   |   |   | ||||
| Increased usage of State trails | |||||||||
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| Amount requested from the State for this project this year: | $320,000 | ||||||||
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| Total cost of the project: | $370,000 |   |   |   |   | ||||
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| Request has been made to fund: | Construction |   |   |   | |||||
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| What type of match exists for this project? | Local |   | |||||||
|   |   |   | In-Kind Amount: | $50,000 |   | ||||
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| Was this project previously funded by the State? |   | No |   | ||||||
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| Is future-year funding likely to be requested? |   | No |   | ||||||
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| Was this project included in an Agency's Budget Request? |   | Unknown |   | ||||||
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| Was this project included in the Governor's Recommended Budget? | Unknown |   | |||||||
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| Is there a documented need for this project? |   | Yes |   | ||||||
|   | Documentation: | DEP State Trails Development Plan | |||||||
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| Was this project request heard before a publicly noticed meeting of a body of elected officials (municipal, county, or state)? | Yes |   | |||||||
|   | Hearing Body: | Union County Legislative Delegation | |||||||
|   | Meeting Date: | 9/5/2001 | |||||||
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