Senate Committee Publications
Community Budget Issue Requests - Tracking Id #361 | |||||||||
Cooper's Pond Septic Tank Abatement | |||||||||
Requester: | City of Monticello | Organization: | City of Monticello | ||||||
Project Title: | Cooper's Pond Septic Tank Abatement | Date Submitted | 1/12/2004 11:13:13 AM | ||||||
Sponsors: | Lawson | ||||||||
Statewide Interest: | |||||||||
Reduction of pollutants into surface water bodies; public health protection | |||||||||
Recipient: | City of Monticello | Contact: | Julie S. Conley | ||||||
245 South Mulberry Street | Contact Phone: | (850) 342-0153 | |||||||
Monticello 32344 | Contact email: | ||||||||
Counties: | Jefferson | ||||||||
Gov't Entity: | Yes | Private Organization (Profit/Not for Profit): | |||||||
Project Description: | |||||||||
Septic tank abatement at 29 residential dwellings and construction of central wastewater collection system | |||||||||
Is this a water project as described in Chapter 2002-291, Laws of Florida? | Yes | ||||||||
Has the project been submitted to the Department of Environmental Protection? | Yes | ||||||||
DEP Identfying Number: | WW20022063 | ||||||||
Measurable Outcome Anticipated: | |||||||||
Reduction of discharged pollutants | |||||||||
Amount requested from the State for this project this year: | $485,000 | ||||||||
Total cost of the project: | $485,000 | ||||||||
Request has been made to fund: | Construction | ||||||||
What type of match exists for this project? | None | ||||||||
Cash Amount | $ | ||||||||
Was this project previously funded by the state? | No | ||||||||
Is future-year funding likely to be requested? | No | ||||||||
Was this project included in an Agency's Budget Request? | Unknown | ||||||||
Was this project included in the Governor's Recommended Budget? | Unknown | ||||||||
Is there a documented need for this project? | Yes | ||||||||
Documentation: | Florida Dept. of Health | ||||||||
Was this project request heard before a publicly noticed meeting of a body of elected officials (municipal, county, or state)? | Yes | ||||||||
Hearing Body: | Jefferson County Legislative Delegation | ||||||||
Hearing Meeting Date: | 11/06/2003 |